Wasáse Book Cover

Wasáse: Indigenous Pathways of Action and Freedom

Publisher: Broadview Press (August 4, 2005)
Paperback: 321 pages
ISBN#: 9781551116372 / 1551116375
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The word Wasáse is the Kanienkeha (Mohawk) word for the ancient war dance ceremony of unity, strength, and commitment to action. The author notes, “This book traces the journey of those Indigenous people who have found a way to transcend the colonial identities which are the legacy of our history and live as Onkwehonwe, original people. It is dialogue and reflection on the process of transcending colonialism in a personal and collective sense: making meaningful change in our lives and transforming society by recreating our personalities, regenerating our cultures, and surging against forces that keep us bound to our colonial past.

The Idea of the Noble Savage Cover

The Idea of the Noble Savage

Publisher: CBC Radio Canada (April 2000)
Audio Recording: 78 Minutes
ISBN: 0660181444

Origins

Proud, close to nature, intuitive rather than intellectual, vicious in ballet yet spiritually vibrant. These are the prevalent traits ascribed to the Noble Savage. The images which make up this figure pervade the culture and politics of North America today. Here, with time of Columbus and culminates the discussion with the philosophy of Jean-Jacques Rousseau.

Return of the Noble Savage

In the first segment, we traced images of the Noble Savage as they travelled from the New World back to the Old. Here, we move from the Old World, principally from the political philosophy of Rousseau, and moved back to the New, in order to see how the idea transplanted itself onto the Canadian Cultural and political landscape.


Peace, Power, Righteousness: An Indigenous Manifesto Book Cover

Peace, Power, Righteousness: An Indigenous Manifesto

Publisher: Oxford University Press (April 1999)
Paperback: 200 pages
ISBN#: 0-19-541216-8
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Peace, Power, Righteousness: An Indigenous Manifesto is a political manifesto

A timely and inspiring essay that calls on the indigenous peoples of North America to move beyond their 500-year history of pain, loss, and colonization and make self-determination a reality. Taiaiake Alfred, a leading Kanien’kehaka (Mohawk) scholar and activist, urges Native communities to return to their traditional political values to educate a new generation of leaders committed to preserving indigenous nationhood. Only a solid grounding in traditional values and the principles of consensus-based governance will enable Native communities to heal their present divisions, resist assimilation, and forge new relationships of respect and equality with the mainstream society.

Familiar with Western as well as indigenous traditions of thought, the author presents a powerful critique of the intellectual framework that until now has structured not only relations between indigenous nations and the state, but the internal politics of colonized communities. Yet he does not condemn non-indigenous people; instead, he invites them to transcend historical prejudices and join in the struggle for justice, freedom, and peace.

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Heeding the Voices of Our Ancestors Book Cover

Heeding the Voices of Our Ancestors

Publisher: Oxford University Press (July 1995)
Paperback: 220 pages
ISBN#: 0195411382
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This book is the first comprehensive study of the driving force behind Native political activism, and the only scholarly treatment of North American Indian politics which integrates an explicitly Native perspective. With a broad historical scope rich in detail, and drawing on the particular experience of the Mohawks of Kahnawake, it offers an explanation of Indian and Inuit political activism focusing on the importance of traditional values and institutions in shaping Native responses to the state.

The book explains the recent rise of a militant assertion of sovereignty on the part of Native people in terms of three major factors: the existence of alternative institutions in the body of the nation’s traditional culture; the self-conscious development of an alternative identity; and a persistent pattern of negative interaction with the state. It differs from other analyses focusing on similar factors in that it views nationalism not as a movement which activates in response to external factors, but as a persistent feature of political life which manifests itself in either a latent or active form in response to the interaction of the three factors discussed in the model.

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